

A book for both the internist and the obstetrician.

very educational

An enjoyable romp with agreeable charactersHester and Thorne at first appear to be poles apart, but he is less shallow than she believes him to be and she is less of a harridan than he expects her to be. Even still, when they meet and get to know each other, the sparks fly in all directions! The sexual tension is palpable in some scenes, and Barbour handles the relationship development extremely well. She shows the unwilling but deep friendship which grows between them in parallel to their mutual attraction, and the way in which they come to trust each other, much to their surprise.
And when jealousy rears its ugly head... watch out!


Christmas with some of our favorite Regency authorsMary Balogh starts us off with "The Bond Street Carolers" in which Lord Heath, who dislikes Christmas, stops in his tracks on Bond Street to hear a boy's angelic voice raised in song. Lord Heath decides that this young man must perform at his annual winter concert--but the boy's mother, Fanny Berlinton, does not want her son exploited. Little Katie Berlinton sees the tall man enjoying her brother's singing, and renews her wish for a Papa for Christmas. Even readers who do not normally care for children intruding on their romance will be enchanted by the parts these two take in this delighful story.
In "The Earl's Nightengale" by Edith Layton, a young woman pawns a musical mechanical bird left to her by the grandmother she never met--a gift that her grandmother said would bring her happiness. When she goes back a week later, as promised, to pay the loan and reclaim her heirloom, it is gone. She catches up with the Earl of Elliott, who purchased it, because it is her only link with her grandmother, and because she and her mother could certainly use some happiness right now. Ms. Layton's Nightengale is a charming gift to her readers, topped with an extra-special bow of an ending.
Next up is Elisabeth Fairchild with "The Mistletoe Kiss." On St. Thomas's Day, five days before Christmas, governess Constance Conyngham is convinced by her young charges to take them "a gooding"--but they did not expect to encounter Lord Deleval at The Devil's Keep, and everyone was even more surprised when he showed up the the bell-ringers' rehearsal. This is a heartening story of two wounded souls who can perhaps heal each other.
In "Make a Joyful Noise" by Carla Kelly, Lord Wythe is charged by his mother to help recruit new choir members for the annual competition between the churches of the neighboring shires. One of his first requests is to Rosie Wetherby, but soon he is ent ranced by more than just her beautiful voice... and Ms. Kelly's readers are entranced as well with the relationship that blossoms.
Anne Barbour concludes this collection with "Melody" in which American Josh Weston, now Earl of Sandbourne, meets his match in Melody Fairfax, companion to the dowager countess. We are emotionally involved from the beginning as we watch these two meet and quickly find a fearsome affinity towards each other. In a collection of masters of the Regency subgenre, Ms. Barbour shines as the star atop the tree.
Kimberly Borrowdale, Under the Covers Book Reviews


A bit on the dry side, but informativeThe historical background chapter satisfied my curiosity about German origins, but also explained why Norwegian has so many Tysk cognates. Dialectology is not an area that I had explored before, such as the concept of 'isoglosses', which are geographical boundaries separating regions with different speech characteristics. Apparently the patterns for rolling the 'r', with the front trill being replaced by a back of the throat sound, are spreading simultaneously across multiple languages. The isogloss chart for these shows how this characteristic tends to be separated on a north south basis both in the French and German speaking regions. (If you are concerned that my lay explanation isn't technical enough, rest assured that this book also uses terminology such as 'voiceless lenis obstruents'-there should be no worry that college students will be ruined by reading a book that is too easy.)
The authors also wrote on urban speech patterns, a subject area they feel has been inadequately addressed by studies of German, and on class differences. I continue to be mesmerized by Swiss diglossia, and I appreciated a chart mapping out the Swiss pattern of dialect and Hochdeutsch use according to social context. (Incidentally, class differences in Swiss German are minimal in comparison to Austria and Germany.)
Switzerland, Italy, France, Luxemburg, and Belgium all have transition areas where German rubs against one or more languages, and the result of this is different in each area. The authors analyze the linguistic changes ongoing in these border regions, including the northern parts of Germany, where Danish and Frisian are disappearing.
Each chapter ends with a 'Further Reading' section that recommends classic and other relevant texts. The book concludes with a short glossary, containing both English and German terminology, and a lengthy bibliography of both German and English sources.
Certainly this book is most appealing to those who are interested specifically in the German language. However, outside of a one short section, a knowledge of German is not expected, nor is a background in either linguistics or sociology. I expect most of the readers to be German-speakers, but the book would also be useful to those who are just interested in the social issues of language, or are doing research in the subject.
Instead of doing a broad-brush introduction to Socio-Linguistics, the authors chose to introduce the concept by focusing on a single language, an approach that I found very successful and accessible.


Small Consolation.

Yet another 'government is the enemy' right wing taleIn all, Haley Barbour offers an anti-government view. Government is not the answer, but the problem, Barbour seems to say. To those who want an ideological book which veers to the right excessively and panders to the anti-civil rights and anti-government activism crowd, this one is a winner. Yet, to those who favor compassionate government which gives a darn about the working man and woman and family, then this book is just another proof of how out of touch conservatism truly is.
6 STARS
The greatest book ever!

Not all that original!
Four of five stories worth reading!Overall, enjoyable stories for fans of regency romance.
Read and enjoy!

Is there a physicist in the house?
A whirlwind tour of Ian Barbour's thoughtBarbour treats his subject matter in two-dimensional matrix format, with one axis portraying the degrees of cooperation between science and religion and the other axis the various branches of science. Barbour identifies four fundamental ways in which his topic is treated by interested parties. These are Conflict, Independence, Dialog, and Integration. He then outlines the major positions in each of these categories across the major branches of science: astronomy, particle physics, evolution by natural selection, neuroscience, and finally the natural world in general (as described by science).
Biblical literalists and scientific materialists are in irreconcilable conflict on the issues of science and religion. Barbour thinks we can do much better than that, and makes quick work of both sides of the issues dealt with at the Conflict level. Neither is Barbour much impressed by the next level, Independence. In virtually every one of his analyses, treating religion and science as if they are independent categories of being that do not bear on each other is seen to be intellectually, spiritually, and scientifically bankrupt.
Barbour perks up when he comes to discussing the ideas of scientists and Christians who are interested in constructive dialog and even better, integration. Dialog and integration blend into each other, as Barbour repeatedly shows. When both sides have open minds and are not dogmatic about their religious beliefs, it is apparently not that difficult to find many promising possibilities for integration. If the basis of religion is real (the experience of the divine), then it should not be surprising at all if the Ground of Being turns out to be thoroughly saturated and mixed up in the universe revealed by science. So why shouldn't it be a fertile area for thought that merits careful consideration?
Barbour seems to place himself close to the process theologians, who believe that there is awareness at all levels of organized complexity, and that there is a freedom inherent in this complexity that is outside of the powers of God to interfere with. The one theme however that kept coming up (because of the interference of classical Christian beliefs about the omnipotence of God) was how God was only lacking omnipotence because he voluntarily relinquishes it for the sake of freedom in the world. Process theologians seem to want to hold onto the ultimate omnipotence of God over matter. He could instantly rub it out if he decided he didn't like it anymore.
I personally would take one step further and say that God is inherently unable to control "brute matter" and it is not simply a matter of voluntary relinquishment of power. God can only influence "top down," by acting as a lure to conscious creatures. God is powerless against unconscious matter because of the very way he creates: in creating the fundamental particles, which have the lowest possible awareness of any wholeness regardless of complexity, he is by necessity giving up control over them, taking the risk that because they are ultimately from God himself they have within themselves the power to self-assemble universes and worlds such as the incredibly interesting one we live in. Then when self-conscious creatures such as human beings finally evolve, for the first time God has the possibility of self-consciously taking over the direction of evolution, through US, self-conscious, technological creatures.
But that is a different book than the one Barbour writes. The one he writes is a whirlwind tour through his own thought and powerful ways of looking at the problems of science vs. religion. Barbour's book covers an incredible amount of material in 180, short pages. If this book takes your breath away and leaves you with the feeling that there is a lot more of extreme interest to this subject than Barbour allows himself in this little primer, fear not. Barbour provides much more satisfying treatments of his thought in books like "Religion and Science, Historical and Contemporary Issues" and "Ethics in an Age of Technology." If after reading this book, you feel teased if not cheated, those two books will deliver the richness and depth that "When Science Meets Religion" by its very design, cannot provide.
Nice Intro to the Subject of Science and ReligionBarbour discusses the scientific and theological significance of several "hot" topics: the big bang and creation, the implications of quantum physics, Darwinian evolution and continuing creation, naturalistic challenges to theism, human nature (free will vs determinism, the nature of the "soul", body/soul and mind/brain dualities), and the theological implications of the fact that we live in a universe where both chance and law play major roles. In each chapter, Barbour discusses four ways of responding to these questions: conflict, represented by fundamentalists and scientific materialists, both of whom agree that a person cannot believe in both God and Darwinian evolution; independence (two languages, separate domains), dialogue, which invites a conversation between the two fields; and integration, which moves beyond dialogue to explore ways in which the two fields can inform each other, especially Process philosophy. Barbour sympathies lie with dialogue and integration, but I believe he is fair to all points of view. I also liked and approve of his use of "critical realism" in dealing with unseen realities like electrons and God.
I'd also recommend books by fellow scientist/theolgians and Templeton Prize winners (and critical realists) John Polkinghorne and Arthur Peacocke. Also, see David Ray Griffin's books for a process theology point-of-view. (Griffin is a follower of the famous philosopher Alfred North Whitehead.)


Provocative but FlawedI see two problems here. First, the hypothesis seems essentially solipsistic - it's not clear if it can ever be tested, proved, or disproved. Second, how can "my conscious mind feed these moments to me" in a world of total stasis, a world where everything is frozen and motionless? Either consciousness itself is exempt from the timelessness of the rest of the system (but Barbour seems to think it isn't) or consciousness, being part of a timeless reality, is frozen and unable to engage in any processes - including the process of "feeding" moments to me. In other words, if time is an illusion created by a filmstrip of single frames being run in our heads, then what is running the movie, and how can the movie run at all when nothing can move?
The theory seems to raise more questions than it answers. Still, questions are always valuable, so - three stars!
Frustrating read
Frustrating Read